Part II
In the most recent entry in this blog, I reacted to Brent Strawn’s, The Old Testament is Dying: A Diagnosis and Recommended Treatment by offering reflections concerning factors that may contribute to the phenomenon Strawn describes. This second entry on the subject will examine some of the dangers for believers and for the church inherent in Continue reading No Stream without a Source
Luke 24:13-35
According to the Revised Common Lectionary, the Gospel reading for this Sunday, April 30, 2017, is the story of the encounter between two of Jesus’ disciples and the risen Lord on the road to Emmaus, some seven miles outside Jerusalem. Only Luke tells this story, suggesting that he gathered it along with other information during his own research (cf. Continue reading Seeing Only What We Expect to See
The concept of “Christian values” is playing a prominent role in the public arena today, but my Facebook® feed lately suggests very little agreement among those who call themselves Christian concerning the identification of these values or the definition of them individually. No one should wonder that people outside the church view it with suspicion Continue reading Hermeneutics, Consistency, and “Christian Values”
“…what I in turn had received” (1 Cor 15:3, NRSV)
I grew up wanting to believe that I was not much like my Dad, although I was not a very vigorous rebel. I remember sitting across the table from Dad and thinking, “Boy, are you wrong about that,” without saying a word. Beginning in my twenties and accelerating in my thirties when I became a father myself, I began to realize, for example, that my Continue reading Tradition
Ezra 9:1
The idea of divine election, while central to the biblical witness, can be dangerous if misunderstood. Political rhetoric this election cycle has called attention to the undercurrent of exclusionary sentiment flowing throughout the U.S. population. Events abroad surrounding the Syrian refugee crisis attest to the universal character of this sentiment. Everyone, even believers, it seems, wants to exclude someone from access to something and somewhere.
In the previous entry in this blog, I argued that the most profitable approach to reading prophetic literature involves a variety of “pattern recognition.” Yesterday, the Martin Luther King, Jr. holiday, I took the opportunity to re-read Dr. King’s “Letter from a Birmingham Jail,” his famed “I Have a Dream” speech, and the concluding chapter of his
The Danger of Genre Confusion
During the initial days of the First Gulf War, several local news outlets contacted me wanting to know whether events in the Persian Gulf were fulfilling biblical prophecies against Babylon. I am sure that they expected the Baptist Old Testament professor at the local college to detail an apocalyptic panorama for them. Instead, I told them, simply,
The early church affirmed the canonical authority of the Old Testament over the objections raised by some (Marcion, for example) that its focus on covenant-keeping (works legalism) and its portrayal of an “angry,” “violent” God do not comport with the Gospel’s message of grace and love. Nonetheless, the history of the church’s relationship